Today at the JCC fitness center I overheard a couple of
people talking when one said to the other, “well, God made you different, huh.”
I thought to myself, indeed, God made us all different! There’s a wonderful
midrash (yes, I think of midrashim at the gym. Be glad you’re not me) that
compares God to a king. While a king puts his image on coins and they all look
the same, God puts the divine image on all of us, and we’re all profoundly
different from one another.
It is through those differences that we find meaning, for
different perspectives and experiences challenge us to be more creative, more
thoughtful, more compassionate. Because I don’t know what it means to suffer in
homelessness, I cannot naturally sympathize. But I am forced—obligated—to
recognize my lack of experience and say to the other, ‘how can I help’. So it
is in the study of Torah: the tradition is to study in pairs, with both
individuals defending their interpretation of the text as vigorously as
possible—often as energetically as possible (we Jews do like to argue)—but
always remembering that we are both created in the image of the living God. And
so it is with prayer. There is a reason we pray with a quorum of 10; the ideal
is not for the service to be performed at the front of the room to an attentive
(or inattentive) audience, but rather a polyphony of voices—all different, all
engaging with and responding to the liturgy differently, all singing the same
words.
The question, to paraphrase Harold Kushner from his
presentation at the CCAR conference, is not to convince ourselves that we believe
in God, to be so assured of our answer that questions, challenges, diversity
all become meaningless. Rather the question is: how do we recognize when we
encounter God? And to quote Rabbi Kushner further:
When you are forgiven, you have the experience of
encountering God who Forgives.
When you couldn’t do something and then you can, that is
encountering God who allows us to grow.
That first day when you’re not sick after being sick,
encountering God who is rofei cholei
yisrael: the healer of Israel.
When we take on a challenge: discovering how strong you are.
God is Hanotain l’yaef koach: who
gives strength to the weak.
And when we encounter one another and challenge each other
respectfully, God is she’asani betzelem
Elohim: the one who creates me—and all of us with our myriad differences
and experiences and abilities—in the image of God. May it be so, as we receive
the Torah, as we affirm our confirmands, as we move forward. Amen.
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